Last updated: February 23, 2019
Topic: EducationSchool
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Questions for Contemplation
During which moments/activities do you experience most alive?
What are your feelings about person making the right thing for the incorrect ground?
In what ways do you hear from God?
What kinds of things most drain you? Stress you?



What activities give you the infinite to reflect on what is traveling on inside you? How frequently do you make them?
See the apothegm “Your greatest strength can besides be your greatest failing. ” What is the connexion between your strengths and your bounds? Suggested Activity
Pray through St. Ignatius’ Prayer of Examen.

See World Wide Web. marshill. org/groups/hc/ Select the nexus titled Prayer of Examen in the Practices subdivision.
Parker Palmer
Let Your Life Speak
Chapter 2-Now I Become Myself
Quotation marks to believe about
“What a long clip it can take to go the individual one has ever been. How frequently in the procedure we mask ourselves in faces that are non our own” [ p. 9 ] . “We ourselves. driven by fright. excessively frequently betray true ego to derive the blessing of others” [ p. 12 ] .




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“But inspected through the lens of paradox. my desire to go an aeronaut and an advertizer contain hints to the nucleus of true self…clues. by definition. are coded and must be deciphered” [ p. 13 ] .

“If you seek career without understanding the stuff you are working with. what you build with your life will be ungainly and may good set lives in hazard. your ain and some of those around you” [ p. 16 ] .

“In the tradition of pilgrimage…hardships are seen non as inadvertent but as built-in to the journey itself” [ p. 18 ] .
“I saw that as an organiser I had ne’er stopped being a teacher-I was merely learning in a schoolroom without walls. Make me a churchman or a CEO. a poet or a politician. and instruction is what I will do” [ p. 21 ] .

“People like me are raised to populate autonomously. non interdependently. I had been trained to vie and win. and I had developed a gustatory sensation for the prizes” [ p. 22 ] . “Because I could non admit my fright. I had to mask it as
the white Equus caballus of judgement and self-righteousness” [ p. 28 ] .

“Self attention is ne’er a selfish act-it is merely good stewardship of the lone gift I have. the gift I was put on the Earth to offer to others” [ p. 30 ] . “They decide no longer to move on the exterior in a manner that contradicts some truth about themselves that they hold profoundly on the inside” [ p. 32 ] . “Some journeys are direct. and some are roundabout ; some are epic. and some are fearful and muddled. But every journey. candidly undertaken. stands a opportunity of taking us toward the topographic point where our deep gladfulness meets the world’s deep need” [ p. 36 ] .

Questions for contemplation
What function does deriving the blessing of others play in how you live your life? As Palmer recalls his childhood. he is able to bring out hints to his true ego. Parents. siblings. and even partners are great beginnings of information to happen out what you were like when you were younger.

What were your childhood captivations? Were you an creative person? Were you constructing garrisons in the forests? What sorts of things held your attending? Are there connexions between the things that fascinated you so and the life that you want to populate now?

Half-truths spell manus in manus with fright. In our fright. it is much easier to look at another individual. establishment. or state of affairs and indicate out defects than it is to look at our ain. Fear may actuate us to make the right thing for the incorrect grounds.

What are some of the frights that “trigger” you to flog out at others? Palmer says that “self attention is good stewardship of the lone gift I have. the gift that I was placed on Earth to offer others. ” He goes on to state that a deficiency of ego attention hurts non merely the person but others every bit good.

What does “self care” look like for you? What restores you? What are the things in your life that do your psyche tired?
Who are the Martin Luther King Jr. ’s. the Rosa Parks’ . and Gandhis: of your
life? Who are the people that you admire so much that you seek to pattern facets of your life after them? Why these people?

Learning who you are doesn’t merely average larning your strengths but besides your restrictions. “Who are you? ” is a really wide and hard inquiry to reply. I may non be able to state you “who I am. ” but I’ve got a list of narratives to state you who I am non!

Complete the sentence “I could never_____ it’s merely non me. ” Suggested Activity
Palmer says that “clues are coded and must be deciphered. ” Turn a clean sheet of paper on its side and pull a consecutive line from the left side to the right side. The line will function as a chronological timeline of your life from birth until now. Topographic point important experiences and events that have shaped who you are today on the timeline. Examples: household of beginning. deceases. births. school and work experiences. relationships. religious journey. great minutes of joy. or great minutes of unhappiness.

Take clip to portion with one another about what is on your timeline and why it is important.
Parker Palmer
Let Your Life Speak
Chapter 3-When Way Closes
Quotation marks to believe about
“There is every bit much counsel in what does non and can non go on in my life as there is in what can and does-maybe more” [ p. 39 ] .




“If you are like me and don’t readily acknowledge your bounds. embarrassment may be the lone manner to acquire your attention” [ p. 42 ] .
“As Americans…we resist the really thought of bounds. sing bounds of all kinds as impermanent and too bad inflictions on our lives…We garbage to take no for an answer” [ p. 42 ] .

“When I systematically refuse to take no for an reply. I miss the critical hints to my individuality that arise when manner closes-and I am more likely both to transcend my bounds and to make harm to others in the process” [ p. 43 ] .

“There are some functions and relationships in which we thrive and others in
which we wither and die” [ p. 44 ] .
“It took me a long clip to understand that although everyone demands to be loved. I can non be the beginning of that gift to everyone who asks me for it” [ p. 48 ] . “When I give something I do non possess. I give a false and unsafe gift. a gift that looks like love but is. in world. loveless-a gift given more from my demand to turn out myself than from the other’s need to be cared for” [ p. 48 ] .

“Our strongest gifts are normally those we are hardly cognizant of possessing. They are a portion of our God given nature. with us from the minute we drew first breath. and we are no more witting of holding them than we are of breathing” [ p. 52 ] .

“Limitations and liabilities are the impudent side of our gifts…a peculiar failing is the inevitable tradeoff for a peculiar strength. We will go better instructors non by seeking to make full the chuckholes in our psyches but by cognizing them so good that we can avoid falling into them” [ p. 52 ] .

“If we are to populate our lives to the full and good. we must larn to encompass the antonyms. to populate in a originative tenseness between our bounds and our potencies. We must honour our restrictions in ways that do non falsify our nature. and we must swear and utilize our gifts in ways that fulfill the potencies God gave us” [ p. 55 ] . Questions for contemplation

Can you place a minute in your life when God used a “closed door” alternatively of an “open door” to steer your life in the way it needed to travel? Discuss your experience. Palmer says that embarrassment is sometimes the lone manner we become cognizant of our restrictions. Identify and discourse an awkward minute that helped you become cognizant of your restrictions.

How does humour acquire used to avoid covering with our defects? In American civilization. failings and restrictions are frequently viewed as things that need to be turned into strengths. Palmer seems to reason that in seeking to turn our failings into strengths we become something that we are non and stop up populating outside of ourselves. How does the thought that weaknesses should be identified and honored instead than turned into strengths strike you? If our strongest gifts are normally the 1s that we are most incognizant of. what types of things do people state you are your strengths that you feel incognizant of? Suggested Activity

Identify and compose down two recent minutes in your life. 1. A minute when things went so good that you felt confident that you were born to make whatever you were making at the clip. 2. A minute when something went so ill that you ne’er wanted to reiterate the experience once more.

Break into groups of two or three people and portion these minutes. In the groups. get down by assisting one another see the strengths that made the great minute possible. After making that. reflect with one another about the minute that went ill. Alternatively of offering reviews. believe about the strengths discussed in the first minute. Knowing that our strengths and failings are frequently opposites. assist each other identify if there is a connexion between the strength of the first minute and the failing of the 2nd minute. How are they two sides of the same coin?

When everyone has finished gather back together as one group and discourse what you discovered.
Parker Palmer
Let Your Life Speak
Chapter 4: All the Way Down
*Before your treatment of chapter 4. it is really of import to put a model for your treatment. Anytime people are discoursing their brokenness. it must be done in a topographic point of safety and confidentiality. Ask the group to be attentive to non seek to “fix” one another as you interact. If you sense this beginning to go on. remind everyone that you are non seeking to repair one another but to assist one another hear. Besides. be certain to pass on how of import it is that what is discussed remains confidential.



Quotation marks to believe about
“I had no pick but to compose about my ain deepest wound…I seldom spoke to him about my ain darkness ; even in his gracious presence. I felt excessively ashamed” [ p. 57 ] .
“Second. depression demands that we reject simplistic replies. both “religious” and “scientific. ” and learn to encompass enigma. something our civilization resists” [ p. 60 ] .

“I do non like to talk unappreciatively of my visitants. They all meant good. and they were among the few who did non avoid me altogether” [ p. 61 ] . “Depression is the ultimate province of disjunction. non merely between people but between one’s head and one’s feelings. To be reminded of that disjunction merely deepened my despair” [ p. 62 ] .

“I heard nil beyond their gap words. because I knew they were mongering a falsity: no 1 can to the full see another person’s mystery” [ p. 62 ] . “One of the hardest things we must make sometimes is to be present to another person’s hurting without seeking to “fix” it. to merely stand respectfully at the border of that person’s enigma and misery” [ p. 63 ] .

“Functional atheism-saying pious words about God’s presence in our lives but believing. on the contrary. that nil good is traveling to go on unless we make it happen” [ p. 64 ] . “First. I had been trained as an rational non merely to think-an activity I greatly value-but besides to populate mostly in my head…” [ p. 67 ] .

“I had to be forced underground before I could understand that the manner to God is non up but down” [ p. 69 ] . “One of the most painful finds I made in the thick of the dark forests of depression was that a portion of me wanted to remain down. Equally long as I clung to this life decease. life became easier ; little was expected of me. surely non functioning others” [ p. 71 ] .

Questions for contemplation
Identifying our lesions is a critical portion of the inward journey. Think back to the timeline you drew in the Chapter 2 activity. What are the lesions you have suffered?
In what ways does dishonor do you to conceal who you are from others? Discourse the undermentioned statement: Sometimes non holding replies to some of life’s inquiries can be soothing. Make you hold? Why or why non?

Do you experience it is of import to “show up” when others experience adversity or
calamity? Why or why non?
Discuss Palmer’s suggestion that no 1 can to the full see another person’s enigma and wretchedness.
How is the phrase “I know precisely how you feel” a positive statement between two people? How is it a negative statement?
How make you see “functional atheism” in the universe around you? In your life? What does “the manner to God is down” mean to you?
Palmer says “part of me wanted to remain down. ” Why do you believe we hold onto our hurting despite the fact that we want it to halt?




Suggested Activity
Have person read Job 2:9-13.
What can we larn about how Job’s friends respond in these few poetries? Read Job 4:8 and so Job 13:5.
What is Eliphaz proposing about Job in 4:8? What can be learned from Job’s response in 13:5?
Parker Palmer
Let Your Life Speak
Chapter 5-Leading from Within
Quotation marks to believe about
“I lead by word and deed merely because I am here making what I do. If you are besides here. making what you do. so you besides exercise leading of some sort” [ p. 74 ] .







“Why must we travel in and down? Because as we do so. we will run into the darkness that we carry within ourselves-the ultimate shadows that we project onto other people. If we do non understand that the enemy is within. we will happen a thousand ways of doing person “out there” into the enemy. going leaders who oppress instead than emancipate others” [ p. 80 ] .

“But why would anybody desire to take a journey of that kind. with its multiple troubles and dangers? Everything in us cries out against it-which is why we externalize everything. It is so much easier to cover with the external universe. to pass our lives pull stringsing stuffs and establishments and other people alternatively of covering with our ain souls” [ p. 82 ] .

“Why would anyone desire to ship on the daunting interior journey about which
Annie Dillard writes? Because there is no manner out of one’s interior life. so one had better get into it. On the inward and downward religious journey. the lone manner out is in and through” [ p. 85 ] .

“But extraversion sometimes develops as a manner to get by with diffidence: we plunge into external activity to turn out that we are worthy-or merely to hedge the question” [ p. 86 ] .
“the cognition that individuality does non depend on the function tungsten e drama or the power it gives us over others. It depends merely on the simple fact that we are kids of God. valued in and for ourselves” [ p. 87 ] .

“A few people found ways to be present to me without go againsting my soul’s unity. Because they were non driven by their ain frights. the frights that lead us either to “fix” or abandon each other…” [ p. 93 ] .

Questions for contemplation
Palmer suggests that anyone who is alive is a leader. He broadens the typical definition of leading to include things like household kineticss and relationships. Discourse your ideas on this. What monsters do you necessitate to “ride all the manner down? ” What might that look like? What activities have you been portion of in order to turn out your worth or value? Palmer finishes the chapter by stating that it is possible for communities to be with one another in a manner that is safe and honouring. What do you believe makes communities experience insecure?

We are meant to back up and journey with one another. What options are at that place for traveling together beyond “fixing or abandoning? ” Suggested Activity Read Matthew 15:2. 10. and 11. Have person wrap an empty box as you would a birthday or Christmas gift. Decorate the outside with threads. bows. and other gift ornaments.

Set the gift in the center of the room and ask people to do observations about the wrapper: What can we state about the individual who wrapped the box based on the wrapper? After several proceedingss of observation. have person unfastened the gift to uncover the empty box. Jesus observes that the Pharisees are so concerned with the outside that they neglect what is indoors. How is this true in our lives? Parker Palmer

Let Your Life Speak
Chapter 6-There Is a Season
Quotation marks to believe about
“Animated by the imaginativeness. one of the most critical powers we possess. our metaphors frequently become world. transforming themselves from linguistic communication into the life of our lives” [ p. 96 ] .
“We do non believe that we “grow” our lives-we believe that we “make” them” [ p. 97 ] .
“We are here non merely to transform the universe but besides to be transformed” [ p. 97 ] . “In my ain experience of fall. I am seldom cognizant that seeds are being planted” [ p. 98 ] .




“In retrospect. I can see in my ain life what I could non see at the time-how the occupation I lost helped me happen work I needed to make. how the “road closed” mark turned me toward terrain I needed to go. how losingss that felt irreclaimable forced me to spot significances I needed to know” [ p. 99 ] .

“There is in all seeable things…a hidden wholeness” [ p. 99 ] . “Until we enter boldly into the frights we most want to avoid. those frights will rule our lives” [ p. 103 ] .
“If you receive a gift. you keep it alive non by cleaving to it but by go throughing it along…If we want to salvage our lives. we can non cleaving to them but must pass them with abandon” [ p. 105 ] .
“Authentic copiousness does non lie in secured reserves of nutrient or hard currency or influence or fondness but in belonging to a community where we can give those goods to others who need them-and have them from others when we are in need” [ p. 108 ] .

“Community doesn’t merely make abundance-community is abundance. If we could larn that equation from the universe of nature. the human universe might be transformed” [ p. 108 ] .
Questions for contemplation What season do you experience that you are presently in? Why?
In your head. what is the weirdest most vague animate being in all of God’s good creative activity? Why do you say God is so elaborate and excessive with his creative activity?
What things contribute to the loss of imaginativeness?


In what ways do you “make your life” instead than listen for what God desires to do of your life?
God asks that his people join him in delivering and reconstructing the universe. How are you fall ining God to deliver and reconstruct the universe? Remember that God is about inside informations and extravagancy. We can sometimes experience that the manner we join God is little and undistinguished compared to the manner others do. But it isn’t. God created you to be a gift to Him and to the universe and you have something to offer. What is it?

How is this procedure transforming you?
The manner of Jesus. which is the manner of the cross. compels us to utilize our freedom and copiousness for the benefit of others. What does it look like for you to populate for the benefit of others?
What does it look like for your community?
Suggested Activity
After discoursing what it might look like for your community to populate for the benefit of others. complete by keeping custodies in a circle and declaiming the Lord’s Prayer. [ Matthew 6:9-13 ] .