Worlds. from the cradle to the grave. are taught to esteem society and its many preexistent intricate systems. frequently with no rime nor ground. How can one truly cognize what. and if. societal systems are good to them. when 1 is forced to populate under the alert oculus of the society who created these systems. and wish them to go on? Questioning society is something that is reserved for those who wish for better systems than the 1s they were given. 1s that will function to better the human status. However. society frequently neglects these hard inquiries. accepting alternatively easy replies. normally accepted and passed down through the coevalss. Within the confines of a questionable society arises worlds who dedicate their lives to the seeking for replies to these inquiries. in hopes of supplying world with a better apprehension of its topographic point. Philosophers are the rubric bestowed upon these persons. and one such philosopher who searched for truth. was Karl Marx.

Karl Marx was a philosopher who interpreted the universe. and through his readings. he succeeded in altering it. Whether or non it was for the better or the worse. remains discussion amongst many bookmans. Among his many philosophical observations were ; faith is a type of semblance. that history itself is additive and progressive. He besides supported women’s release and stated that an of import end of bettering the human status to be achieved by making a new type of society for everyone. A new society for everyone would intend the abolishment of the old. It was this radical nature of his doctrine which created a fright among those few who were. and those who still are. in power.

Marx was a ardent protagonist of societal unfavorable judgment. and he believed that the unfavorable judgment of faith was the premiss of all unfavorable judgment. In his position. he found it to be a type of semblance. Marx borrowed his spiritual doctrines from Feuerbach who wrote that adult male makes faith. non vice-versa. and in making God in his ain image. had “alienated himself from himself” ( Marx. 1978/1848. p. 53 ) . This meant that adult male had created a greater being in contrast to himself. cut downing himself to a ugly animal who needed both the tenet of the church and the Torahs of authorities to steer and command him.

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Marx agreed with this doctrine and described faith as the. “sigh of the laden animal. the sentiment of a hardhearted universe. the psyche of soulless conditions. ” adding that faith was “the opium of the people” ( 1978/1848. p. 54 ) . Marx believed that the human status causes people to make semblances. faith being one. which create a false felicity. He called for people to abandon their semblances and demand for their existent felicity. The unfavorable judgment of faith created an consciousness as to its illusive nature. and Marx felt strongly that adult male should be able to make an illusion-free being. trusting alternatively on his ground.

To Marx. faith prohibits adult male from recognizing himself as the centre of his being. an in topographic point. creates an environment in which spiritual belief dictates his action. Work force can ne’er be free. every bit long as they accept their being as subservient existences. indebted to a almighty supreme being. Religion is a tradition which has survived the ages. though invariably altering to accommodate the times. Events such as the Reformation. or the Great Schism. merely serve to back up this. for faith. like all things man-made. is merely used if it is a utile portion of society. Marx believed that if faith were abolished human existences would get the better of their self-inflicted disaffection. The forsaking of this semblance. in Marx’s position. could be one of many important stairss mankind towards promotion.

Marx believed that worlds could happen significance in history. which he believed to be additive and progressive. He saw history as the flowering of category battles. between the proprietors of the productive forces. middle class. and the workers. labor. With his construct of history. Marx used scientific observation to demo how history was truly the “history of production” . He set human being as being the first premiss in history. Worlds must populate to make history. so he showed how worlds survive. by bring forthing utile things out of natural stuff.

Through this he showed how adult male is the manufacturer. and by utilizing natural stuffs. he created a new “man-made” nature over the original. This “material” construct of history is based on Hegel’s construct of history. along with Feurerbach’s unfavorable judgment of it. but whereas Hegel claims adult male to be a self-alienating spirit. Feurerbach claims adult male to be self-alienating in its ain. and the “spirit” Hegel speaks of. is really the thought procedure taking topographic point in the head. Marx argued that this human idea was determined by societal and economic forces. peculiarly those related to the agencies of production.

He explains that the governing category of each historic period. is the category that controls the material force of society. and their thoughts prevail. The “goals” or “ideals” of each earlier coevals. he points out. are merely formed by the ulterior coevalss based the influence the anterior coevalss had. This led Marx to develop a method of analysis called Dialectical Materialism. in which the clang of historical forces leads to alterations in society.

He besides declared that all history is the history of category battles. whether it be the slave-master relationship of earlier ages. or the employee-employer relationship of today. Marx expressed history as the procedure of human self-development. and criticized the common economic system of Capitalism. He claimed that Capitalism must be abandoned in favour of a better economic system. He besides felt this would go on. for he believed adult male to be capable of such a development.

What. harmonizing to Marx. is the good life? Why is it unachievable under capitalist economy? Critically analyze Marxs positions.

Marx believed that the of import end of bettering the human status to make the good life was to be achieved by making a new type of society for everyone. Marx claimed that in a Capitalist society. which still remains the most common economic system. the battle between the working category. or labor. and the opinion concern category. or middle class. would finally stop in the formation of a new society. a egalitarian society. “Society can no longer unrecorded under this bourgoeisie. in other words. its being is no longer compatible with society. ” sated Marx his work.Manifesto of the Communist Party( 1978/1848. p. 483 ) . To Marx. the good life was impossible under a capitalist system.

Marx points out how human history has delivered its portion of category battles turned to revolutions. and the middle class society will be no different. In his Hagiographas. he frequently uses the Gallic Revolution as an illustration. mentioning the rebellion of the middle class against the former feudal society. The one invariable in the history of adult male has been the fact that some work forces have what other work forces wish excessively have. but do non. This puts adult male in competition with each other. and this leads to fight amongst adult male. instead than cooperation amongst adult male. This accordingly leads work forces to experience separated from others. by the portion fact that they become opposing forces.

Marx applied this thought of disaffection to private belongings. which he said causes worlds to work merely for themselves. non for the good of their species. Because Capitalism has its roots in private ownership. he felt that it created an environment. ripe for greed and greed to develop. This prevents adult male from concentrating on collaborating. and maximising their possible. Marx felt that it must be abandoned for the good of the species. and man’s go oning development towards enlightenment. The economic system he proposed was a socialist one. or communism. He called for a communist society to get the better of the dehumanising consequence of private belongings.

Marx’s proposed communist society would be one that would supply for all. Many believe his position on the possibility of communism wining was pure idealism. but he believed that it was important for adult male. By making a society where adult male could work together towards a common end. it would be able to accomplish many more of import consequences. Marx believed that this could assist make a egalitarian society in which all work forces are provided for. and free to endeavour as they please. Surely. in its pure signifier. communism seems that it would be able to boom. However. since its origin. it has developed a negative intension in many states. particularly in the United States. which fought a “Cold War” with the despised “commies. ” The failure of the Soviet Union. the Communist leader in the universe. led many to believe that it was a system doomed to failure. Despite that. communism and Marx’s beliefs in it. were all portion of his program of emancipating adult male. and adult females every bit good.

Amongst the many little-known facts about the doctrines of Karl Marx. was his support for women’s release in a clip when they did non portion the privileges of work forces. He believed that this would promote greater equality within societies. therefore doing life better for the society as a whole. More than a century ago. many old ages before adult females were allowed to vote in the United States. Marx wrote of his positions towards women’s rights. In the modern middle class society. Marx explained in so many words. that adult females in a capitalist system were nil more to work forces than another instrument of production.

Work force. who controlled the universe every bit Wellss as it’s productive forces. besides controlled adult females. Because the instruments of production are to be exploited. adult females are exploited. With the abolishment of the middle class society. adult females would be free from every signifier of harlotry. public or private. For the Communists. there was. “no demand to present community of adult females ; it has ever existed about from clip immemorial” ( 1978/1848. p. 488 ) But traditional capitalistic values make this fact all but impossible to detect. and for Marx. women’s equality was another measure towards human enlightenment and the good life.

The doctrines of Karl Marx continue to pull varied sentiments. For many old ages. people who were believed to be communist were persecuted. many in malice of their existent artlessness. In the United States. propaganda and political motions against Marxist doctrines. created fright in and ignorance in 1000000s. Possibly. it is the radical nature of Marxist doctrine that has many work forces of power frightened. Possibly. an educated and motivated working category. with nil excessively lose but their bonds. is something which causes fright in those who have everything excessively lose. Anyone with common sense would be able to see the benefits of assisting our fellow adult male. and the benefits of pooling our corporate endowments towards a common end. But every bit long as people continue to accept their subjugation. the end of enlightenment grows more distant. “WORKING MEN OF ALL COUNTRIES. UNITE! ” ( 1978/1848. p. 500 ) .

Plants Cited:

Marx. K. ( 1978/1848 ) . Communist Manifesto.The Marx-Engels Reader. Trans. Tucker. R. C. .

Second Edition. New York: W. W. Norton.