Last updated: March 11, 2019
Topic: LawPolitics
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The Feminine Mystique Essay, Research Paper

The Feminine Mystique

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The Feminine Mystique is the rubric of a book written by Betty Friedan

who besides founded The National Organization for Women ( NOW ) to assist US adult females addition

equal rights. She describes the & # 8220 ; feminine mystique & # 8221 ; as the heightened consciousness

of the outlooks of adult females and how each adult female has to suit a certain function as a

small miss, an uneducated and unemployed adolescent, and eventually as a married woman and

female parent who is to merrily clean the kitchen and cook things all twenty-four hours. After World

War II, a batch of adult females & # 8217 ; s organisations began to look with the end of conveying

the issues of equal rights into the spotlight.

The stereotype even came down to the colour of a adult female & # 8217 ; s hair. Many

adult females wished that they could be blonde because that was the ideal hair colour.

In The Feminine Mystique, Friedan writes that & # 8220 ; across America, three out of

every 10 adult females dyed their hair blonde & # 8221 ; ( Kerber/DeHart 514 ) . This serves as

an illustration of how there was such a push for adult females to suit a certain cast which

was portrayed as the function of adult females. Blacks were of course excluded from the

impression of ideal adult females and they suffered extra favoritism which was even

greater than that which the white adult females suffered from.

In add-on to hair colour, adult females frequently went to great lengths to accomplish

a thin figure. The expression that adult females were endeavoring for was the expression of the thin

theoretical account. Many adult females wore tight, uncomfortable vesture in order to make the

semblance of being dilutant and some even took pills that were supposed to do

them lose weight.

The function of adult females was to happen a hubby to back up the household that they

would raise. Many adult females dropped out of college or ne’er went in the first topographic point

because they were lead to believe that working outside of the place was for work forces

and that it would non be feminine for them to acquire occupations and be individual without a

hubby or kids to take attention of.

An tremendous job for adult females was the psychological emphasis of covering

with this function that was presented to them. The merrily married, perpetually

baking, everlastingly wipe uping, Donna Reed that lived in every house on the block

with her difficult on the job hubby and her 12 kids that existed in the media

made adult females experience that there was something incorrect with them if they didn & # 8217 ; t bask

their homemaker life style. And it was non easy for adult females to cover with this

job. As Betty Friedan writes in The Feminine Mystique, & # 8220 ; For over 15

old ages adult females in America found it harder to speak about this job than approximately sex.

( Kerber/DeHart 515 ) . & # 8221 ; Many head-shrinkers were baffled and the job was frequently

ignored with no known solution because everyone found it to non do any sense.

Womans of low economic position besides struggled a great trade because they

had to cover with the jobs associated with a individual income family which

could go really frustrating when she has every ground to acquire a occupation, but can non.

It is besides harder to raise kids with a low income and supply for the

household as she was expected to.

It is interesting to use the impression of the feminine mystique to modern

civilization and see that it frequently still exists. Though there are many adult females who are

acquiring occupations, there are still a batch of households that fit the cast of the

traditional household with the breadwinner and the staff of life baker with clump of childs

running about.

The benefits which arose from this subjugation were that adult females began to

battle back. NOW activists began to utilize both traditional and non-traditional

agencies to force for societal alteration. They have done and go on to make extensive

electoral and lobbying work in add-on to forming mass Marches, mass meetings,

lookouts, and counter-demonstrations. NOW re-instituted mass Marches for adult females & # 8217 ; s

rights in the face of conventional wisdom that Marches were a technique that

died

out with the sixtiess. A March in support of the Equal Rights Amendment drew

more than 100,000 people to Washington, DC in 1978. NOW & # 8217 ; s March for Women & # 8217 ; s

Lifes in 1992 became the largest protest of all time in the capital.

One of the ways that adult females & # 8217 ; s lives and experiences have been divided is

through favoritism based on sexual orientation. The 1960 & # 8217 ; s fueled a batch of

strong motions and the Gay Rights Movement was one of the many that came out

of this decennary. Deriving a batch of impulse from the thoughts of credence and

equality sparked by the Civil Rights Movement, the Gay Rights Movement set out

to accomplish credence in the general population. A primary historical event

affecting homosexualism is the Stonewall Riot which grew out of a constabulary foray in

a cheery saloon in June of 1969. This event sparked a concatenation reaction which resulted

in the Gay Rights Movement. The effects of the Gay Rights Movement still exist

today with a wider credence of homosexualism and the being of many

homosexual organisations which promote homosexual support.

The basic ends of the motion were to extinguish the Torahs which

prohibited homosexual activity, provide equal lodging and employment

chances for homophiles, and to make a wider credence among the

heterosexual community. Still there was a batch of resistance to those who

recognized homosexualism.

Still there was a batch of subjugation felt by sapphic adult females, even among

the homosexual kingdom. In 1971 NOW became the first major national adult females & # 8217 ; s

organisation to back up sapphic rights. It has been one of the organisation & # 8217 ; s

precedence issues since 1975, and was the subject of national conferences in 1984

and 1988. Through the old ages, NOW activists have challenged anti-lesbian and homosexual

Torahs and ballot enterprises in many provinces. Over 15 old ages ago, NOW gave strong

support to a landmark 1979 instance, Belmont v. Belmont, that defined sapphic

spouses as a nurturing household and awarded a sapphic female parent detention of her two

kids. The complainant in that instance, Rosemary Dempsey, is NOW & # 8217 ; s Action Vice-

President.

A batch of people still are afraid to demo support for homosexual

organisations. Within the spiritual community lies the largest of arguments

sing the issue of homosexualism. The bulk of the Christian leaders

reject homosexualism and specify it as a wickedness that must be dealt with. Yet the

greatest argument exists between differing Christian leaders. Some

denominations permit homosexual curates to take their churches, which is

violative to those who are opposed to it, while others neither condone nor

reject the issue. This is particularly of import for sapphic adult females who wish to be

church leaders because they have to confront those who claim that, non merely should

they forbid homosexual curates, but that adult females should non be allowed to take

leading places in the church.

When the epoch of the Gay Rights Movement is compared with the silence

that was required of homophiles during the colonial period, it becomes evident

that there have been great progresss through history. Lesbian adult females were forced

to quash their gender and acquire married in order to populate a & # 8220 ; normal & # 8221 ; life.

Even after homosexualism began it & # 8217 ; s outgrowth in the 1970s, sapphism

was frequently forgotten someplace among the contention. In the words of women’s rightist

writer Kate Millett in her book, Sexual Politics which was written in 1970,

& # 8220 ; & # 8216 ; Lesbianism & # 8217 ; would look to be so small a menace at the minute that it is

barely of all time mentioned? Whatever its potency in sexual political relations, female

homosexualism is presently so dead an issue that while male homosexualism additions

a grudging tolerance, in adult females the event is observed in contempt or in silence ( platinum.

3, ch. 8 ) . & # 8221 ; There seems to be no differentiation made between homosexual work forces and

homosexual adult females in the media and this causes another signifier of separation.

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