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Who Truly Lost Paradise? The Role Of Women In Paridise Lost Essay, Research Paper

Who Truly Lost Paradise?

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The Role of Women in Paradise lost

Dr. R. Nemesvari

English 100:1

Feb. 15, 2001

Andrew Smith

I.D: 200000415

Every individual individual in the history of the universe has at one clip or another been confronted by the inquiry of where they belong in the universe. It was non ever that hard for some to topographic point others nevertheless. In Paradise Lost, Book IX, John Milton claimed that adult females were low-level and inferior to adult male, and Eve precipitated both her and Adam? s autumn because she did non acknowledge her proper topographic point in the expansive strategy of things. In Milton? s universe adult females were domestic existences and obedient to work forces. Womans were besides inferior existences so work forces and therefore more succumb to enticement. However, humanity lost Eden because Eve did non accept her place in relation to Adam? s. To be slightly just, Adam was besides responsible for the Fall, but in Milton? s head Eve was more at mistake.

To John Milton, a Puritan, the adult female? s topographic point was in the family and to be obedient to her hubby. Eve, being the first married woman, was to be the theoretical account all married womans after were formed about. In Paradise Lost, Book IX, Adam declares to Eve, ? ? for nil lovelier can be found in adult female than to analyze family good and good plants in her hubby promote. ? ( 233-235 ) . Adam reminds Eve that a good married woman is one that will make work around the family, and congratulations and promote her hubby. Her life revolves around maintaining her hubby happy and successful. Not merely is the adult female? s occupation to be given house, but besides she is besides incapable of protecting herself. When Eve asks to go forth Adam? s side to work on her ain, he foremost denies her stating that the married woman, ? where danger or dishonour lurks, safest and seemliest by her hubby corsets, who guards her, or with her the worst endures. ? ( 267-269 ) . Eve is told that she is non able to protect herself and that is Adam? s occupation, and the married woman? s responsibility is to remain by her hubby? s side. Finally, as stated above, Eve had to inquire Adam for permission to travel be given the garden by herself. When Adam eventually gives it, though reluctantly, she takes it as a great measure. She says, ? With thy permission? the willinger I go. ? ( 278-382 ) . She would non go forth without his permission, and when she eventually receives it she rejoices in it. The function of a good married woman is to listen and obey her hubby ; to make what he says is right. After all, harmonizing to Milton, adult females are inferior are more succumb to enticement.

Many people in Milton? s clip felt that adult females were more unsafe and less equal than work forces. This sentiment is mirrored in Book IX. However it is non merely the male characters in Paradise Lost that convey this position, but Eve herself. When seeking to carry Adam to allow her go forth she tells him non excessively worry for she does non, ? much expect a enemy so proud will first the weaker seek. ? ( 382-383 ) . Satan would non travel after her if he were as proud a enemy as they have heard. Alternatively he would foremost travel for Adam, the adult male, the superior homo, since he views himself so extremely. Satan as good expresses a somewhat similar position. He is worried about Adam, ? Whose higher rational more I shun? enemy non informidable. ? ( 483-486 ) . Yet Eve is, ? ? divinely just? Not awful, though panic be in love and beauty? ? ( 489-491 ) . Satan agrees with Eve that Adam is the greater of the worlds, yet alternatively he is afraid he could non carry Adam, but Eve is merely strong in beauty and non as strong intellectually. He could carry Eve easier so he could trust with Adam. Not

merely is she easier to allure through her weaker province and deficiency of mind, but besides because her organic structure regulations her. Milton, the storyteller, states that as she stood seeking to reason through the snake? s line of idea, ? the hr of midday Drew on, and waked an eager appetite. ? ( 739-740 ) . Milton illustrates the construct that adult females are controlled through their organic structures. Eve? s hungriness made her more susceptible to enticement. Womans are intellectually and wilfully weaker than work forces, ruled non by their heads but feelings. Therefore since Eve is non capable of concluding or contending the snake and her feelings she is on the threshold of Falling.

Eve falls because she forgot her topographic point in the Great Chain of Being ( the thought that everything is arranged in a hierarchy of being, degree in the universe, with God as the top ) . When she confronted the snake, she should hold gone consecutive to Adam, as the order of things declares. Yet she denied authorization and asked the snake, ? where grows the tree, from hence how far? ? ( 618 ) . Eve decided to work out the job herself instead than travel to Adam, like she should hold done. This determination leads her into another error: her effort at ground. When confronted with the tree and fruit, she attempts to ground her why through the state of affairs, yet she merely fails dreadfully. ? Of this just fruit, our day of reckoning is, we shall decease. How dies the snake? & # 8230 ; This rational fruit, for animals reserved? ? ( 763-768 ) . Eve tries to find the solution through defective logic. She determines that the fruit is merely for animals, or that she will non decease, among other things. She does non believe that the snake did non decease because it ne’er ate the fruit, nor is it a normal snake. But the coda of her autumn comes when after eating the fruit she proclaims, ? And render me more equal, and possibly a thing non unwanted, erstwhile higher-up: for inferior who is free? ? ( 823-825 ) . The concluding minute of her autumn comes when she believes she can be equal to, or superior to Adam and possibly God. She becomes proud of her new province of sensed godhood ; she will be greater than her station. She has fallen but Adam has non, at least non yet.

In Paradise Lost, Book IX, Adam does fall, as he does in the Bible. Yet in Paradise Lost Adam falls because of a minute of misguided love and devotedness for Eve. Adam, when hearing when she did asks himself, ? How can I live without thee, how forego thy sweet converse and love so in a heartfelt way joined? Mine ne’er shall be parted, bliss or woe. ? ( 908-916 ) . Adam? s merely error is that he does non travel to God for aid, his authorization, yet in a minute of desperation decides to Fall with her.

In Book IX John Milton? s Christian heroic poem Paradise Lost, Women are portrayed as familial workers and in entry to work forces, every bit good as lesser existences who are easier to entice and therefore more unsafe, yet Eve falls because she does non accept her station in the hierarchy of being. Adam does besides fall, yet it is because of his love for Eve and no other ground, whereas Eve committed many errors taking to the Fall. In Milton? s universe adult females were less equal than work forces and had barely any standing in his universe. Not merely were adult females less equal, they were seen as the fruit of all the universe? s immoralities, non merely in the beginning, but in any age. Women were the Satan? s room access to Milton? s universe and could non be trusted to any extent. An highly chilling and atrocious manner to see the universe: where half are one measure closer to being devils so anyone else. Thankfully today it has started to turn around, and who knows, possibly someday work forces will be seen as the bringers of day of reckoning. There is likely more grounds to back up that theory